what motivated the mass migration of many african americans to kansas in the 1800s
By Todd Arrington, Historian Homestead National Monument of America
Introduction
In 1879, an African-American man from Louisiana wrote a letter to the governor of Kansas that read in part: "I am very anxious to reach your state, not just because of the great race now made for it but because of the sacredness of her soil washed by the blood of humanitarians for the cause of black freedom."
This man was not alone. Thousands of African-Americans made their way to Kansas and other Western states afterwards Reconstruction. The Homestead Human action and other liberal land laws offered blacks (in theory) the opportunity to escape the racism and oppression of the post-war South and become owners of their own tracts of private farmland. For people who had spent their lives working the lands of white masters with no liberty or pay, the opportunities offered by these land laws must have seemed the answer to prayer. Many individuals and families were indeed willing to leave the only place they had known to move to a place few of them had ever seen. The big-scale black migration from the South to Kansas came to be known as the "Not bad Exodus," and those participating in it were chosen "exodusters."
Conditions in the Post-War South
The mail-Civil State of war era should have been a fourth dimension of jubilation and progress for the African-Americans of the Southward. Slavery was goose egg more than a bad retention; the Fourteenth Amendment to the Constitution had granted them citizenship; the Fifteenth Subpoena outlawed suffrage discrimination based on race, colour, or previous slave status. However, many Southern whites sought to go on blacks effectively disenfranchised and socially and economically inferior.
One manner whites in ability attempted to prevent blackness equality was through denial of African-American participation in the political procedure. Freed blacks were great supporters of the Republican Party, which was the party of Lincoln and emancipation. Much of the white South, even so, remained loyal to the Democratic Party and professed hatred for all Republicans, black or white. When blacks turned out in droves to cast their ballots for Republican candidates, they were often met at the polls by whites employing artistic means to continue the African-Americans from ever seeing the inside of the voting berth. Many African-Americans were prevented from casting their ballots and assuming their places as full members of the social club. In addition to maintaining some semblance of the post-war residual of power, these methods also helped elect white Democrats.
Economic obstacles unique to their condition besides prevented many freed blacks from moving ahead. After having been slaves for nigh of their lives, they knew only how to exist farmers. Even for those that did possess or acquire alternative skills, the region's lack of alternatives to farming as well as determined white supremacy blocked the freedmen's advance. Every bit farmers, they had no money to purchase land of their own, and many were actually forced to go dorsum to work for the very same whites who had held them in chains for and so many years. The only divergence was that the white landowners now paid them with a share of the crop which, afterwards deductions for food and other necessities, amounted to a ridiculously low wage for their work. Though this did not technically establish a main-slave relationship, it likely seemed hardly better than ane to the African-Americans that had to endure such humiliation and frustration. Many of the freed blacks had few other skills, all the same, and often had families of their own to support. It must have seemed a no-win situation.
The era of Reconstruction in the South lasted from 1865 to 1877. During these years, federal troops occupied the states of the former Confederacy to ensure compliance with laws and regulations governing Southern states' re-entry into the Wedlock. Though the protection these troops provided to African-Americans was often minimal, it had been better than nothing. President Rutherford B. Hayes ended Reconstruction in 1877 and pulled the U.Southward. troops out of the S. This gave the white ruling class of the South gratuitous reign to terrorize and oppress freed blacks without interference from the U.S. Army or anyone else. Murders, lynchings and other tearing crimes against blacks increased dramatically. It was likely at this point that many African-Americans began to feel that leaving the South forever was their merely real take chances to begin new lives. Movement to parts further west, such as Kansas, began almost immediately after the end of Reconstruction.
Black Migration to Kansas Prior to the Great Exodus
What was it about Kansas that particularly attracted African-Americans to that state? At the time that many blacks began to consider abandoning the Southward, in that location was certainly a good deal of frontier land available elsewhere. Besides slick (and oftentimes misleading) promotion of boondocks sites, what drew freed men and women to Kansas?
First, purely logistical and geographic factors must be considered. Kansas, while certainly never considered a role of the South (except by pro-slavery Missourians prior to the Civil War), is much closer to the South than far-off spots like California and Oregon. Getting to Kansas was a much simpler and less expensive task than getting to such faraway places. For those coming from many parts of the Southward, a boat or train ride to St. Louis was the real beginning of their journey to Kansas. While weather condition on these boats and trains were never ideal, riding in whatever class was certainly preferable to walking. Many arrived in St. Louis with little idea how they would get beyond Missouri and into Kansas. They must have felt, nonetheless, that whatever hardships they faced on that leg of the journeying would be less pregnant than those left behind in the South.
Another factor—a human one—also played a role in the selection of Kansas as the new Promised State. The exploits of anti-slavery activists like John Brown gave Kansas an almost holy sacredness to many African-Americans. In Kansas, blood had been spilled to keep slavery out. The memories of John Dark-brown and other abolitionist warriors lived on in the hearts and minds of freed men and women and fabricated Kansas seem the platonic identify to begin anew.
Many of the African-Americans that migrated to Kansas prior to the 1879 exodus came from Tennessee. There a pop motility sprang seemingly from nowhere in 1874, leading to a "colored people'south convention" in Nashville in May 1875. Many town promoters, including the notable Benjamin "Pap" Singleton, saw this convention equally a way to convince people to migrate to Kansas. The convention resulted in the designation of a board of commissioners to officially promote migration to Kansas. This board would later stipulate that would-be migrants needed at least $1,000 per family to relocate to Kansas; very few interested in doing so had such funds. Nevertheless, many freed blacks adamant to leave Tennessee anyway. Promoters like Singleton became known equally "conductors" and began leading African-American families to Kansas.
Plainly, blackness migration to Kansas did not begin (or end) with the exodus of 1879. Thousands of freed blacks made their ways to Kansas throughout the decade of the 1870s. Since their migration was more gradual, however, few whites took discover. This was certainly non the instance when the well-publicized exodus took place in 1879.
Library of Congress
The Exodus of 1879
The great 1879 exodus of African-Americans was largely influenced by the outcome of 1878 elections in the state of Louisiana, in which the Autonomous Party made major gains by winning several congressional seats and the governorship. Freed blacks, largely Republican supporters, were coerced, threatened, assaulted and even murdered to keep them away from the election box. When the final tallies were in and the Democrats claimed near full victory, many blackness Louisianans knew that the time had come for them to abandon their state and bring together those already in Kansas. Senator William Windom, a white Republican from Minnesota, introduced a resolution on Jan xvi, 1879, which actually encouraged blackness migration out of the S. The Windom Resolution, together with southern white bigotry and the letters and newspaper articles of those blacks already in Kansas, led many southern freed men and women to finally make up one's mind to make their ways to Kansas. By early on 1879, the "Kansas Fever Exodus" was taking place.
The 1879 exodus removed approximately 6,000 African-Americans primarily from Louisiana, Mississippi and Texas. Many had heard rumors of free transportation all the manner to Kansas, merely they were sorely disappointed when they discovered that such a luxury did not exist. Very few, however, were dissuaded by this inconvenience.
Many southern whites had a racist and patronizing attitude most blacks in general and the exodus in particular. Equally much as whites hated dealing with freed blacks, they still wanted the former slaves there every bit a cheap labor force. Many southern whites became so alarmed past the exodus that they began to pressure level their elected officials to put a stop to it. They eventually succeeded, and a U.Southward. Senate committee met for three months in 1880 to investigate the crusade of the exodus. The commission disintegrated into partisan bickering and accomplished little.
Despite this, blacks connected to leave for Kansas. By early March, about 1,500 had already passed through St. Louis en route to Kansas. Back in Mississippi and Louisiana, thousands more crowded onto riverbanks to expect for passing steamers to requite them passage to St. Louis. One white human being stated that the banks of the Mississippi River were "literally covered with colored people and their petty shop of worldly goods [sic] every route leading to the river is filled with wagons loaded with plunder and families who seem to think that anywhere is improve than here."
Once in St. Louis, many of the exodusters had little thought how to continue their flying with no resources. Some were so destitute that they could non feed themselves or their families. In response, St. Louis clergy and business leaders formed committees to assist the freed blacks so that they could survive and makes their ways to Kansas. Nutrient and funds were collected from the local community as well every bit from sympathizers from Iowa to Ohio. Lack of shelter, however, became the most serious trouble, and many blacks were forced to slumber outside virtually the waterfronts to which the steamships had delivered them. Care of the exodusters in St. Louis became a political issue, especially later the Democratic-leaning Missouri Republican began running anti-black stories and tales of mishandling of donated funds. Past the time the last of the exodusters departed St. Louis by rail, wagon, boat or on foot, even the nearly sympathetic citizens were likely happy to run across them go.
Back in the South, more than African-Americans connected to programme to depart for Kansas. Black social leaders and ministers often sang the praises of the exodus, comparing it to Moses and the Israelites' escape from Egypt. Of form, some blackness leaders spoke out confronting the exodus likewise, stating that those leaving for Kansas were jeopardizing the futurity of those who chose to stay behind and that democracy should be given more fourth dimension to work. Among the most notable of those that tried to dissuade blacks from fleeing the Due south was Frederick Douglass.
Southern whites continued to oppose the exodus as well. Many went to extreme measures to try to keep blacks from emigrating, including abort and imprisonment on simulated charges and the old standby of raw, brute force. African-Americans suffered beatings and other forms of violence at the hands of whites desperate to go along them in the South. Though these typical forms of intimidation did not really foreclose many freed blacks from leaving, the eventual refusal of steamship captains to selection them up did. One can only guess that at to the lowest degree some of these sailors had been threatened or paid not to offering blacks passage to St. Louis.
Stop of the Exodus
The exodus began to subside by the early summer of 1879. Though some African-Americans did keep to head for Kansas, the massive move known as the exodus basically ended with the decade of the 1870s. That ten-year catamenia had witnessed great changes for blacks both in the Southward and in Kansas. In 1870, Kansas had hosted a blackness population of approximately sixteen,250. Ten years later, in 1880, some 43,110 African-Americans chosen Kansas home. Between the earlier gradual migrations and the 1879 exodus, Kansas had gained nearly 27,000 blackness residents in 10 years. Though a far greater number of blacks remained in the S, this number still represents 27,000 individual dreams of a meliorate life and 27,000 people that acted on their desires and their rights to bask the freedoms to which they supposedly had been entitled since the Emancipation Declaration. Though few found Kansas to exist the Promised State for which they hoped, they did detect information technology a place that enabled them to alive freely and with much less racial interference than in the Due south.
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Additional Reading
Athearn, Robert Chiliad. In Search of Canaan: Black Migration to Kansas, 1879-lxxx. Lawrence, Kansas: The Regents Press of Kansas, 1978.
Crockett, Norman Fifty. The Black Towns. Lawrence, Kansas: The Regents Press of Kansas, 1979.
Hamilton, Kenneth Marvin. Blackness Towns and Profit: Promotion and Development in the Trans-Appalachian West, 1877-1915. Urbana, Illinois: University of Illinois Press, 1991.
Katz, William Loren. The Black West: A Documentary and Pictorial History of the African-American Office in the W Expansion of the Usa. New York: Touchstone, 1996.
Painter, Nell Irvin. Exodusters: Black Migration to Kansas subsequently Reconstruction. New York: W.Due west. Norton & Co., 1976.
Taylor, Quintard. In Search of the Racial Frontier: African-Americans in the American Westward, 1528-1990. New York: W.W. Norton & Co., 1998.
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Source: https://www.nps.gov/home/learn/historyculture/exodusters.htm
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